Generally, the speech of people full of highbrow language is hard to trust. His is that of a rural bumpkin without finesse, and that is the reason I trust him.
The Sixth Year of Ansei, The Second of January. “Given to Shien.”
23日無丁の野漢
大抵文辞ある人は言語信じ難し。無丁の野漢、是れ僕の此の人を取る所以なり。
安政六年正月二日「子遠に与ふ」
Posted by tenmen on 2012 July 23
http://yoshidashoin.wordpress.com/2012/07/23/rural-bumpkin-without-finesse/
It is the nature of people to exert themselves when things are difficult, but to slack off when things go well.
The Fourth Year of Ansei, The 25th of March. “Presented to NAKAMURA Risaburou.”
22日人情は
人情は困しめば即ち振るひ、得れば即ち怠る。
安政四年三月二十五日「中村理三郎に贈る」
Posted by tenmen on 2012 July 22
http://yoshidashoin.wordpress.com/2012/07/22/the-nature-of-people/
Basically, what is important with studying is that you do it for your own sake. Gentlemen study for their own sake. Small men study for the sake of others.
The Second Year of Ansei, The Seventh of September. “Lecture Notes.”
21日学をなすの要は
凡そ学をなすの要は己が為めにするにあり。己が為めにするは君子の学なり。人の為めにするは小人の学なり。
安政二年九月七月「講孟劄記」
Posted by tenmen on 2012 July 21
http://yoshidashoin.wordpress.com/2012/07/21/what-is-important-when-studying/
Mountains are verdant due to their trees. Countries are prosperous due to their people.
The Second Year of Ansei, The 13th of September. “Letter in return to Yanosuke”
20日人を以て
山は樹を以て茂り、国は人を以て盛なりと。
安政二年九月十三日「矢之介に復する書」
Posted by tenmen on 2012 July 20
http://yoshidashoin.wordpress.com/2012/07/20/due-to-the-people/
There is no profit in becoming indignant in vain. Furthermore, matters under Heaven begin at home and with yourself.
The Fifth Year of Ansei, A Lucky Day of the New Year. “Appended to the notice by Lord Akinari of Mito”
19日天下の事は身家より始まる
徒らに憤るも益なし、且つ天下の事は身家より始まると。
安政五年正月吉日「水戸斉昭卿の壁書に跋す」
ie: First live righteously yourself, and put your own house in order, then you can worry about the rest of the world.
Posted by tenmen on 2012 July 19
http://yoshidashoin.wordpress.com/2012/07/19/begin-at-home-and-with-yourself/
Usually, when a knightly gentleman undertakes something, (people think) only about how much enthusiasm he possesses. But he should firm his resolve by mingling with eccentric, but extraordinary people. And awake his motivation by wandering amoung the famed mountains and great rivers.
The Fifth Year of Ansei, The 23rd of the First Month. “Letter send to Kodama Shijou on his trip to Kyuushuu and Shikoku”.
18日奇傑非常の士に交はる
大凡士君子の事を成すは、志気何如に在るのみ。志を立つるは奇傑非常の士に交はるに在り、気を養ふは名山大川を跋渉するに在り。
安政五年正月二十三日「児玉士常の九国・四国に遊ぶを送る敍」
Posted by tenmen on 2012 July 18
http://yoshidashoin.wordpress.com/2012/07/18/the-eccentric-but-great/
Retainers today know how to speak carefully to their lord, but know not how to befriend him. They know how to respect their lord, but know not how to love him.
The Fifth Year of Ansei, the Sixth of the New Year. “Words of a Lunatic.”
17日今の大臣は
今の大臣が君を厳ることを知りて君に親しむことを知らず、君を敬することを知りて君を愛することを知らず。
安政五年正月六日「狂夫の言」
Posted by tenmen on 2012 July 17
http://yoshidashoin.wordpress.com/2012/07/17/retainers-today/
Nothing causes the decay of literary and martial skills more than extravagance and laziness. Nothing causes extravagance and laziness more than such a home.
The Fifth Year of Ansei, the Sixth of the New Year. “Words of a Lunatic.”
16日奢怠の原は
文武の荒は奢怠に如くものなし。奢怠の原は居所に如くものなし。
安政五年正月六日「狂夫の言」
Posted by tenmen on 2012 July 16
http://yoshidashoin.wordpress.com/2012/07/16/cause-of-extravagance-and-laziness/
Complex formalities cannot compare to personal leadership. If there is a benevolent and moral lord, then there must be benevolence and morality.
The Fifth Year of Ansei, the Sixth of the New Year. “Words of a Lunatic.”
15日躬化に如かず
繁文縟礼は躬化に如かず。君仁君義なれば、仁義ならざるなし。
安政五年正月六日「狂夫の言」
Posted by tenmen on 2012 July 15
http://yoshidashoin.wordpress.com/2012/07/15/personal-leadership/
Chou Kou Chi…said, “If the Son of Heaven has seven vassals who will argue with him, then though the road might disappear, all under Heaven cannot be lost.” Those moralist teachers cannot reach this sort of keen insight even in their dreams.
The Third Year of Ansei, the 24th of October. “Essays by a Quiet Window.”
14日争臣七人あらば
趙弘智（中略）曰く、「天子に争臣七人あらば、無道と雖も天下を失はず」と。是れ等の活眼、道学先生の夢想だに及ばざる所なり。
安政三年十月二十四日「幽窓随筆」
Posted by tenmen on 2012 July 14
http://yoshidashoin.wordpress.com/2012/07/14/seven-vassals-who-will-argue/
